The Hidden Job Market – Whiteness Has Its Privileges

© Copyright 2010 by Joseph Worrell. Reproduced with permission on Restructure!.

In February 2006, The Canadian Labour Congress presented a disturbing study on Canadian workers. The report maintained that Canadian-born visible minorities faced the highest barriers to steady, well-paying jobs of any group in the country.

Post 911 Arab-West Asians came in first with a 14% unemployment rate, Blacks at 11.5% and Latin Americans at 10.5%. Aboriginal Canadians also failed to reap many job rewards but statistics curiously grouped them with unemployed Euro-Canadians.

The Labour Congress’ study caused a bit of quandary, except among those who are already “in the know” about the dilemma.

Leslie Cheung, of Simon Fraser University, declared the report could not disavow “workplace inequality with education disparities because non-White Canadians are better educated as a whole than native-born Whites and immigrants”. The Labour Congress predicts the situation to worsen as huge numbers of non-White young people enter the job market.

Masking the gender and race of job applicants increases diversity in hiring.

Eric Ries writes about his experience in achieving diversity in hiring by masking identifying information from the résumés (emphasis mine):

Now, whenever I screen resumes, I ask the recruiter to black out any demographic information from the resume itself: name, age, gender, country of origin. The first time I did this experiment, I felt a strange feeling of vertigo while reading the resume. “Who is this guy?” I had a hard time forming a visual image, which made it harder to try and compare each candidate to the successful people I’d worked with in the past. It was an uncomfortable feeling, which instantly revealed just how much I’d been relying on surface qualities when screening resumes before – even when I thought I was being 100% meritocratic. And, much to my surprise (and embarrassment), the kinds of people I started phone-screening changed immediately.

And yet, when I suggest this practice to hiring managers and recruiters alike, they rarely do it. Hiring managers say, “the recruiter would never go for it” while recruiters say, “the hiring manager won’t accept it.” What I think we’re really saying is: “I don’t want to know if I am biased.” That’s understandable – it’s embarrassing! Even if our biases are only implicit and not consciously held, the systems we build can still contain bias. When we change a hiring policy, especially if we do it in a visible way, we reap two benefits. We actually improve our hiring process and also signal our commitment to meritocracy.

Vancouver 2010 pretends indigenous people have institutional power over Canada.

The Vancouver 2010 Winter Olympics opening ceremonies were skillfully-done Canadian propaganda. The Vancouver Organizing Committee for the 2010 Olympic and Paralympic Winter Games (VANOC) did so many things right for the opening ceremonies with respect to indigenous-related symbolism. However, the main problem with the opening ceremonies were that they gave the impression to the rest of the world that the Canadian government respects the rights of indigenous people, when indigenous peoples are the most marginalized ethnic groups in Canada.

White, male startup companies get funding for being white and male.

When top technology venture capitalist John Doerr decides which startup company to invest in, he consciously and deliberately chooses white males over women and racial minorities:

“That correlates more with any other success factor that I’ve seen in the world’s greatest entrepreneurs. If you look at Bezos, or [Netscape Communications Corp. founder Marc] Andreessen, [Yahoo Inc. co-founder] David Filo, the founders of Google, they all seem to be white, male, nerds who’ve dropped out of Harvard or Stanford and they absolutely have no social life. So when I see that pattern coming in — which was true of Google — it was very easy to decide to invest.”

White people’s family roots are deeper than those of ethnic minorities.

Another example of white privilege and othering is when white people assume that racialized people have deeper roots and stronger family ties than white people. The othering is based on the notion that “non-white” people are foreign people, and that “non-white” people have a stronger ethnic identity because we are more homogeneous and monolithic in ways of thought. White privilege allows white people to ignore the ways in which a white-majority society encourages only white families to lay down their roots and blossom, while historically, it enacted laws to extinguish and suppress “non-white” and racialized families.

White Americans envy African Americans for having “roots” in “Africa”, while ignoring the fact that Africa is a heterogeneous continent (like Europe), and that most African Americans cannot trace their African ancestry precisely because of white racism and slavery. It is no accident that African Americans are more likely to find documents attesting to the existence of their white ancestors. White Americans whose ancestors have been in the United States for multiple generations are the ones with the deepest roots, the ones whose histories were allowed to be recorded, the ones who own property passed down from generations, when all this was denied to non-white people.