Canada’s Maclean’s has a whiteness problem.

“‘Too Asian’?” was not the first racist Maclean’s article lamenting the quantity of racialized people displacing white people and white power.

In 2006, Maclean’s published “The future belongs to Islam” by Mark Steyn, who assumed that Muslims all over the world were primarily focused on a shared goal of imposing Islamic law globally, and tried to bring to everyone’s attention that the birth rates of Muslim-majority countries were higher than the birth rates of European countries. Steyn also pointed out that although “Africa” has a high birth rate, it is “riddled with AIDS” and “as we saw in Rwanda, [Africans’] primary identity is tribal”. Steyn then invoked a white colonialist narrative by describing Muslim-majority areas as “Indian territory”, “lawless fringes of the map”, and “badlands” that needed to be “brought within the bounds of the ordered world”. He waxed nostalgically about “the old Indian territory”, when “no one had to worry about the Sioux riding down Fifth Avenue”, “the white man settled the Indian territory”, and “the Injuns had bows and arrows and the cavalry had rifles.” His complaint was that “today’s Indian territory”—i.e., Muslim-majority countries (!)—now have nuclear weapons, and “the fellow from the badlands” can now ride planes and travel quickly. Later, Steyn recounted a story in which some youths in Belgium assaulted a bus passenger, alleging that it was not at all surprising that the youths were “of Moroccan origin”.

In other words, Maclean’s has already published an extremely racist (and Islamophobic) article in the past. Four years later in 2010, Maclean’s “‘Too Asian’?” article expresses the same fears about an “Asian invasion” and dismay at the increasing numbers of racialized people in relation to white people within a given population. Not only is Maclean’s “‘Too Asian’?” a repeat of the W5 “Campus Giveaway” program in 1979 that griped about Asians taking up space in Canadian universities, but it is also a repeat of Maclean’s 2006 article that bemoaned the changing of demographics from white to racialized.

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White people dislike Asian people attending Canadian universities.

Maclean’s thinks that top Canadian universities are “too Asian”. I didn’t even know how to begin to address the many ways the article fails, but wildunicornherd sums it up pretty well:

The best universities are “too Asian”? How about you’re too racist.

I just love this bit:

To quell the influx of Jewish students, Ivy League schools abandoned their meritocratic admissions processes in favour of one that focused on the details of an applicant’s private life—questions about race, religion, even about the maiden name of an applicant’s mother. Schools also began looking at such intangibles as character, personality and leadership potential. Canadian universities, apart from highly competitive professional programs and faculties, don’t quiz applicants the same way, and rely entirely on transcripts. Likely that is a good thing. And yet, that meritocratic process results, especially in Canada’s elite university programs, in a concentration of Asian students.

Emphasis mine. Like, “we” realized that racism is wrong so we abandoned the policies that kept out the Jews…which meant we were forced to let in the Asians! God damn you, political correctness! Because we have nothing to fear from a lot of Jews (who are all white Europeans, of course), but a majority of Asians (who may not even be born in Canada! who may *clutches pearls* speak Mandarin!) is a problem that needs to be fixed.

I also love how Asian students associating mainly with other Asian students is a HUGE PROBLEM HOW CAN WE STOP THIS but White students who go to Western because there’s too many icky Chinese at U of T is understandable, y’know?

And by “love” I mean SMASH WITH RAGE.

More coherent commentary from Angry Asian Man.

The article also continually creates a false dichotomy between East Asian students and Canadian-born students (i.e., the Perpetual Foreigner stereotype), as if all East Asians are immigrants, and all Canadian-born Canadians are white:

Sweet’s latest study, “Post-high school pathways of immigrant youth,” released last month, found that more than 70 per cent of students in the Toronto District School Board who immigrated from East Asia went on to university, compared to 52 per cent of Europeans, the next highest group, and 12 per cent of Caribbean, the lowest. This is in contrast to English-speaking Toronto students born in Canada—of which just 42 per cent confirmed admission to university.

Hey, I’m an English-speaking Toronto student born in Canada! Shouldn’t I be applauded for being of the 42 per cent minority of my group—English-speaking Toronto students born in Canada—who attended university? Oh snap, I’m Asian instead of white, so I’m the wrong kind, the kind they don’t want attending university.

Seriously, if you think that my race makes me not fully Canadian, or if you think my race means that I must have the same personality as others who happen to share my race, or if you think that white Canadians are more deserving of Canadian privileges than other Canadians, then you are racist.

Update 2010/11/12: Maysie addresses more reasons why the Maclean’s article fails.

(Female) Geek = Geek^2

Over at Geek Feminism, Metaneira explains why Team Unicorn of G33k & G4M3R Girls fame are doing it wrong. The “G33k & G4M3R Girls” music video, stereotypically, portrayals female geeks and gamers as sex fantasies of male geeks and gamers. Metaneira writes:

From the very start, Seth Green asks, “Hello friends… don’t you want to meet a nice girl?” The video is not aimed at the women it is purporting to celebrate: it is straight-up pandering to the largely sexist, male-centric geek subculture. It is geek women served up for the male gaze on a shiny latex platter. This is not empowering. […] It isn’t really about geek women at all — it’s just about how men would want to have a smoking hot girlfriend who can talk about Star Wars and play D&D with them.

It’s a pretty good post, and she relates the video to a general pattern in geek culture, where straight male geeks express positivity towards the idea of “geek girls”, but only so that they can get girlfriends:

And I’m tired of a subculture telling me that the only way I can belong to it is if I offer myself up as a sex object to the men involved. […] my status as a female in this male-dominated space was always underscored: my Otherness had to be reinforced at frequent intervals. I didn’t really belong.

Serendipitously, a few days later, I came across this song written and sung by Marian Call and made into a YouTube video by mercutio531. I thought it was an “answer” to the G33k & G4M3R Girls video at first, but it was actually uploaded a long time ago and written years ago.

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White people empathize with animals over people of colour.

During an interview with The Guardian Weekend, Morrissey, a white vegetarian and animal rights activist, stated:

“Did you see the thing on the news about their treatment of animals and animal welfare? Absolutely horrific.”

''YOU CAN'T HELP BUT FEEL THAT THE CHINESE ARE A SUBSPECIES.''

(except he probably didn’t yell it out in capital letters)

Ironically, animal rights activists often complain about “speciesism“, but Morrissey’s statement reveals that not only does he think that Chinese people are of a non-human species, but that there is a ranking of species and that Chinese people are below the human species, assumed to be white. In other words, not only is Morrissey a racist, but he is also a speciesist and hypocrite.

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White people have difficulty recognizing our emotions, but we can recognize white people’s emotions.

From the updated post White people are different from people:

In fact, group status may moderate cross-cultural emotion recognition accuracy (see Elfenbein & Ambady, 2002a; and Wolfgang & Cohen, 1988, for a discussion). For example, members of minority cultural groups may recognize emotion expressions displayed by individuals of the majority cultural group more efficiently than members of the majority can in return recognize expressions of the minority group (Elfenbein & Ambady, 2002a). Furthermore, in some cases, an out-group advantage occurs such that members of minority groups recognize the majority’s emotion expressions better than they recognize their own (Elfenbein & Ambady, 2002a). For instance, Asian Canadians have been shown to be more accurate when judging intense emotions displayed by Caucasian compared to Asian expressers (Bourgeois, Herrera, & Hess, 2005).


Related post:

White people lack empathy for brown people, brain research shows.

New research from the University of Toronto-Scarborough shows that white people’s mirror-neuron-system fires much less, if at all, when they watch people of colour performing motor tasks, and I’m not at all surprised. For years, I just assumed that this was true, and that someone just had to do a study to prove it.

After the United States invaded Iraq and massacred tens of thousands of Iraqis, worldwide terrorist recruitment skyrocketed, as well as terrorist attacks targetting the U.S. and coalition countries. Terrorist leaders cited the Iraq invasion and the deaths of Iraqis as the reason for the attacks. However, White Americans did not buy it, believing it to be a smokescreen for some other reason. It must be Islam, they reasoned, as they grasped at straws.

I then realized that the vast majority of White Americans could not empathize with brown people at a very basic level. For most White Americans, the death and violence of thousands of brown bodies was just part of some abstract ethical argument to position oneself as morally superior to the United States. For most White Americans, brown people dying just meant flickers on the television screen about something happening far away. They didn’t feel the overwhelming anger and sadness they would normally feel when someone they know dies without reason. They couldn’t see the full reality of what death means, when the people who die are brown.

I have seen white people complain online that they cannot see the facial expressions of (East) Asian faces. For many white people, East Asians are like emotionless robots who are efficient at machine-like things like number crunching. Some white people argue that while East Asians may be able to play musical instruments beautifully, they play music without soul.

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Black Coolness is higher-status than Asian Dorkiness.

''Power to the people. Black power to black people. Yellow power to yellow people.''The Racialicious post, Talking About The Things We Do To Each Other, is an important intra-POC conversation about tensions between black people and (East) Asian people (or rather between non-Asian black people and non-black Asian people). This is an incredibly complex topic, and I will have to respond to this issue through multiple posts.

Firstly, however, I must strongly disagree with Thea Lim’s characterization of East Asians:

I had a long convo with my friend L about this last week, where he said that East Asian students always gravitate towards white students, whereas African American students will usually stick together. The more we talked about it, the more I realised that he thought East Asian students do that because they aspire to whiteness, and because they can – economic privilege or light skin privilege allows them to do so. I was surprised to realise that he didn’t get it – East Asian students gravitate towards white students as a means of protection from the particular kind of racism that East Asians experience; where they are always made to feel as if they are from somewhere else.

Not only does this not apply to me as a (non-black) Chinese Canadian, but this whole situation does not apply to the schools I attended growing up. Perhaps it is a class difference and/or regional demographic difference, but the situation that Thea describes would be impossible at the public schools I attended.

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