Eastern societies are not more sexually liberated than Western societies.

To perceive Eastern societies as more sexually liberated than Western societies is to perceive the world from a position of extreme white Western male egocentricity. This alleged sexual “liberation” is extracted by filtering the world through both the white Western lens and the male lens.

When white Western men participate in sex tourism in Asia, this so-called sexual “freedom” is purchased through the colonization of the bodies of Asian women. White Western men gain sexual choices they would not have had otherwise, because the sexual choices of economically-disadvantaged Asian women are being severely limited.

In other words, white Western male egocentricity—not the imagined licentiousness of Asian culture and Asian women—is the source of the West’s Orientalist perception that the East is sexually liberated.

In White male seeking sexy Asian women: What is the deal with Western men’s erotic obsession with the East? (Salon), Laura Miller writes:

Bernstein is, as I mentioned, no fool, and so of course he knows and acknowledges this, but there is a sense in which it’s not entirely real to him; he is constantly asking the reader to temporarily set aside any objections regarding the utter powerlessness of the female participants in this “freedom” so that we can contemplate for a moment how liberating it must have been for the men. And he sets great store by the exceptions. Yes, it’s possible that genuinely warm feelings and even love sometimes arose between men and women in these situations, just as it’s possible that African-American slaves and their masters’ families sometimes felt fondness and loyalty toward each other, or that soldiers from an occupying army might befriend local residents. It’s in the nature of humanity that we can occasionally connect in spite of harsh circumstances. But that doesn’t really ameliorate the fundamental injustice of those circumstances.

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White people assume that non-Western cultures are less civilized.

White people were aware of non-white societies for centuries, and needed to a way to organize this knowledge in relation to themselves. One way white people have historically organized this knowledge was to assume that non-Western societies were inferior and Western societies were superior, and that non-white people were “savages” and white people were “civilized”. White people assumed that societies “progressed” from “savage” to “civilized”, from heathen to Christian, from non-Western to Western. White people believed that African cultures and Native American cultures were “primitive” and that given enough time, these cultures would “advance” to look very much like white, Western societies.

Most white people today still hold the same views implicitly, in that even most white liberals consider non-Western cultures “ancient” and “traditional”. The assumption behind this way of thinking is that non-Western cultures are stuck in the past, and that Western societies live in the present. When white people organize Western and non-Western cultures on a timeline by placing non-Western cultures in the past and Western society in the present, they are assuming that societies “progress” unilinearly from non-Western to Western. That is, to view non-Western cultures as “ancient” and “traditional” is to view Western society as the most culturally advanced and the most evolved. Most white people think that to “Westernize” is same as to “modernize” and improve.

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