“Oh Canada” rap forgets about black Canadians.

In the “Oh… Canada” rap by Canadian rapper Classified, the white Nova Scotian dispels many stereotypes about Canada. The actual lyrics are great, but the video is 100% white.

One really annoying stereotype that non-Canadians have about Canadians is that “Canadian” means “white”, and Classified’s video ends up perpetuating this stereotype. Understandably, Classified is representing his home province Nova Scotia, when most Canadian rappers are from Toronto or Vancouver. However, for someone living in Toronto and accustomed to racial diversity, the framing of Classified’s video as a neo-national-anthem looks like an erasure of Canadians of colour.

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Google’s race and gender makeup is Trade Secret in tech business, says Google

Google, Don’t Be Hypocritical (NBC Bay Area, emphasis mine):

Despite its supposed mission to “organize the world’s information,” Google has fought to hide data about the race and gender makeup of its workforce.

The San Jose Mercury News reported that it had fought for 18 months through Freedom of Information Act requests to obtain data collected by the Department of Labor about the employees of Google and 14 other large Silicon Valley employers.

The question of diversity cuts to the core of Silicon Valley’s values. Investors, entrepreneurs, and managers love to tout the technology industry’s so-called meritocracy, in which talented workers rise quickly to the top. And yet the reality is that the technology industry remains dominated by white males, especially in management.

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White people do not understand PoC’s existential angst.

Existential angst is portrayed and experienced as individual suffering. In white-majority countries, white people tend to think of other whites as individuals with individual identities, but they tend to think of people of colour as a collective with a collective identity. Thus, white people from white-majority countries tend to think that people of colour cannot experience existential angst.

However, the problem is that people of colour think of ourselves as individuals with individual identities. (Or at least I do, and I assume that other people of colour do too until proven otherwise, because I consciously reject stereotypical assumptions of questionable origin, not because I actually have access to the minds of other people of colour.) Individuals of colour can experience existential angst, and in addition, our consciousness of ourselves as individuals regularly clashes with our consciousness of how society views us as a collective.

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Haiti was the first black country to get its independence.

“Immigrant” Def Poetry by Wyclef Jean (2005):

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White people’s family roots are deeper than those of ethnic minorities.

Another example of white privilege and othering is when white people assume that racialized people have deeper roots and stronger family ties than white people. The othering is based on the notion that “non-white” people are foreign people, and that “non-white” people have a stronger ethnic identity because we are more homogeneous and monolithic in ways of thought. White privilege allows white people to ignore the ways in which a white-majority society encourages only white families to lay down their roots and blossom, while historically, it enacted laws to extinguish and suppress “non-white” and racialized families.

White Americans envy African Americans for having “roots” in “Africa”, while ignoring the fact that Africa is a heterogeneous continent (like Europe), and that most African Americans cannot trace their African ancestry precisely because of white racism and slavery. It is no accident that African Americans are more likely to find documents attesting to the existence of their white ancestors. White Americans whose ancestors have been in the United States for multiple generations are the ones with the deepest roots, the ones whose histories were allowed to be recorded, the ones who own property passed down from generations, when all this was denied to non-white people.

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The Orientalist Riff is an example of white culture and tradition.

The typical white liberal assumes that non-white people have more “culture” than white people, and may express “envy” as an attempted compliment. Given that white liberals feel that they are denied access to the non-white culture which they “envy”, it is likely that their “envy” is directed at the imagined culture of non-whites, rather than culture (or loss of culture due to white cultural imperialism) as experienced by non-white people.

One example of the white-imagined culture of people of colour is the Oriental Riff, or rather, the Orientalist Riff:

AAAA, G-G, E-E, G.

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People of colour are not a story of suffering . . . Or resistance.

We are multifaceted.

And stories in which we neither suffer nor resist are just as authentic. They are a part of our daily lives.

(Click on “View subtitles” to turn on the subtitles.)

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