“Political Correctness” is a reactionary term against the loss of privilege.

Excerpted from Whitey Don’t see that: The rising recognition of ‘white privilege’ in Western academia (PDF) by Momoko Price at The Ubyssey, November 2006:

Laurence Berg, Canada Research Chair for Human Rights, Diversity and Identity, disagrees with the
idea that PC language and policies are oppressive. Why? Because he doesn’t really believe that PC policies existed in the first place.

“What [they]’re calling the ‘PC movement’ I would call a social movement by marginalised people and the people who support them,” he said. “[A movement] to use language that’s more correct—not ‘politically correct’—that more accurately represents reality.”

Berg is referring to a way of thinking that many of us students were too young to catch the first time around. For us, the term ‘politically correct’ survived the 90s, but the term ‘human rights backlash’ did not. Will Hutton, former editor-in-chief for the UK publication the Observer, described in his column how the term ‘PC’ was never really a political stance at all, contrary to popular belief. It was actually perceived by many as a right-wing tactic to dismiss—or backlash against—left-leaning social change. Mock the trivial aspects of human rights politics, like its changing language, and you’ll succeed in obscuring the issue altogether.

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Evolutionary psychologists invent narratives based on faulty assumptions.

In Why Do We Rape, Kill and Sleep Around? The fault, dear Darwin, lies not in our ancestors, but in ourselves., Sharon Begley (Newsweek) writes:

These have not been easy days for evolutionary psychology. For years the loudest critics have been social scientists, feminists and liberals offended by the argument that humans are preprogrammed to rape, to kill unfaithful girlfriends and the like. (This was a reprise of the bitter sociobiology debates of the 1970s and 1980s. When Harvard biologist Edward O. Wilson proposed that there exists a biologically based human nature, and that it included such traits as militarism and male domination of women, left-wing activists—including eminent biologists in his own department—assailed it as an attempt “to provide a genetic justification of the status quo and of existing privileges for certain groups according to class, race, or sex” analogous to the scientific justification for Nazi eugenics.) When Thornhill appeared on the Today show to talk about his rape book, for instance, he was paired with a sex-crimes prosecutor, leaving the impression that do-gooders might not like his thesis but offering no hint of how scientifically unsound it is.

(The theory of evolution by natural selection is not part of the set of faulty assumptions, of course. The faulty assumptions made by evolutionary psychologists concern humans’ evolutionary past, the human brain, and some basic facts about non-Anglo countries that some didn’t bother checking.)

Related post:

Libertarianism is rational for rich white people only.

Libertarianism is a political philosophy that is fiscally conservative, but socially liberal—except when it concerns social issues that involve money or property. Stereotypically, libertarianism is self-consistent only in a toy universe abstracted away from the messiness and social inequalities of the real world.

Several years ago, a libertarian introduced to me a flash video that was intended to promote libertarianism. I was amazed to find that the unrealistic abstraction and idealism that is stereotypical of libertarianism was manifested even in the video’s visuals. An unintentional visual self-parody, the video—The Philosophy of Liberty—illustrates libertarianism with abstract stick figures representing people devoid of race, gender, and historical context.

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Declaring your anti-racist intentions may make you more racist.

It is probably not a good idea to publicly declare that you intend to be less racist, or that you are trying to be less racist. Doing so may make you less likely to change, which would result in you continuing with your racist behaviours.

In a post titled, Shut up! Announcing your plans makes you less motivated to accomplish them., Derek Sivers writes:

Tests done since 1933 show that people who talk about their intentions are less likely to make them happen.

Announcing your plans to others satisfies your self-identity just enough that you’re less motivated to do the hard work needed.

In 1933, W. Mahler found that if a person announced the solution to a problem, and was acknowledged by others, it was now in the brain as a “social reality”, even if the solution hadn’t actually been achieved.

NYU psychology professor Peter Gollwitzer has been studying this since his 1982 book “Symbolic Self-Completion” (pdf article here) – and recently published results of new tests in a research article, “When Intentions Go Public: Does Social Reality Widen the Intention-Behavior Gap?”

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