White culture rejects the agency of Asian women.

White culture humanizes white women more than Asian women. Racist stereotypes about the alleged submissiveness of Asian women convince even white women that Asian women lack agency. While most white women recognize the paternalism of a government deciding that women are incapable of exercising our personal choices responsibly, most white women think of Asian women in this way. According to most white women, Asian women need to be rescued from our own follies through the interventions of benevolent white folk.

White history teaches white people that white culture is the pinnacle of civilization. Because of this, most white people assume that social justice can only originate from white people, and that it must be taught by white people to brown people in order to achieve worldwide equality. Even white liberals have this colonial mentality and attempt to “civilize” brown people in other countries or at home. Unconscious white supremacist beliefs are so entrenched that most white feminists simply assume that gender equality must have originated from white imagination, when the history of North American feminism can be traced to Iroquois culture. The idea that white culture is not the most socially advanced is unimaginable to the vast majority of white people.

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Eastern societies are not more sexually liberated than Western societies.

To perceive Eastern societies as more sexually liberated than Western societies is to perceive the world from a position of extreme white Western male egocentricity. This alleged sexual “liberation” is extracted by filtering the world through both the white Western lens and the male lens.

When white Western men participate in sex tourism in Asia, this so-called sexual “freedom” is purchased through the colonization of the bodies of Asian women. White Western men gain sexual choices they would not have had otherwise, because the sexual choices of economically-disadvantaged Asian women are being severely limited.

In other words, white Western male egocentricity—not the imagined licentiousness of Asian culture and Asian women—is the source of the West’s Orientalist perception that the East is sexually liberated.

In White male seeking sexy Asian women: What is the deal with Western men’s erotic obsession with the East? (Salon), Laura Miller writes:

Bernstein is, as I mentioned, no fool, and so of course he knows and acknowledges this, but there is a sense in which it’s not entirely real to him; he is constantly asking the reader to temporarily set aside any objections regarding the utter powerlessness of the female participants in this “freedom” so that we can contemplate for a moment how liberating it must have been for the men. And he sets great store by the exceptions. Yes, it’s possible that genuinely warm feelings and even love sometimes arose between men and women in these situations, just as it’s possible that African-American slaves and their masters’ families sometimes felt fondness and loyalty toward each other, or that soldiers from an occupying army might befriend local residents. It’s in the nature of humanity that we can occasionally connect in spite of harsh circumstances. But that doesn’t really ameliorate the fundamental injustice of those circumstances.

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