White racism creates more sexism in the world.

In What does cultural competence look like? resistance of Resist racism discusses the problem of “cultural competence” through learning cultural “facts”. A recurrent problem with this is that white people often use some “fact” they learned in a text about how a non-white group allegedly behaves to stereotype individuals of that demographic.

Ironically, the racist stereotype that non-white people are more sexist than white people can actually result in white people acting sexist towards non-white women specifically.

For example, in my immediate family, my father is the only male. We are Chinese. A white man had dinner with us, and asked my father about our family’s position regarding a common political debate. My father is conservative, so he offered his standard conservative reply, which was incongruent with the rest of us, who were on average left of liberal. After hearing my elderly father’s opinion, however, instead of turning to us and hearing ours, the white man was satisfied with my father’s answer and began discussing another topic.

This white man assumed that there was no point in asking about our thoughts, because we were Chinese daughters and a Chinese mother, so our opinions must match that of my Chinese father. Before this incident, I had never had the experience of being shut out of a political debate because of my gender. Ironically, it was the racist stereotype of Chinese women being submissive to Chinese men that actually resulted our political voices being silenced.

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White culture rejects the agency of Asian women.

White culture humanizes white women more than Asian women. Racist stereotypes about the alleged submissiveness of Asian women convince even white women that Asian women lack agency. While most white women recognize the paternalism of a government deciding that women are incapable of exercising our personal choices responsibly, most white women think of Asian women in this way. According to most white women, Asian women need to be rescued from our own follies through the interventions of benevolent white folk.

White history teaches white people that white culture is the pinnacle of civilization. Because of this, most white people assume that social justice can only originate from white people, and that it must be taught by white people to brown people in order to achieve worldwide equality. Even white liberals have this colonial mentality and attempt to “civilize” brown people in other countries or at home. Unconscious white supremacist beliefs are so entrenched that most white feminists simply assume that gender equality must have originated from white imagination, when the history of North American feminism can be traced to Iroquois culture. The idea that white culture is not the most socially advanced is unimaginable to the vast majority of white people.

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