Some individuals believe that the terminology used to discuss racism beyond personal experiences is unnecessarily pedantic and elitist. There are at least two plausible explanations of the reasoning behind this sentiment. One possibility is that the individual in question does not understand the systemic problem of racism, and believes that racism is something that is done by only crazed individuals. This first possibility will be discussed in this post.
An individual who thinks that racism is merely individual acts of hatred by mentally-ill white individuals does not understand that racism is systemic and pervasive. Racism is not exclusive to the political right and political conservatives, and hatred (explicit or implicit) against a racial group x is not necessary for holding racist beliefs about racial group x. Political liberals and even the political left may harbour racist beliefs that are based on misconceptions* about others’ lack of competence rather than hatred. Even people of colour of any political orientation may be racist against their own racial group and other racialized groups because they have internalized the racist belief system that permeates our culture.
If an individual does not understand the systemic problem of racism and believes that racism is about random acts of hatred committed by crazed white individuals, then it is reasonable to infer that she also thinks that terms like ‘systemic racism’, ‘internalized racism’, ‘racialized’, ‘microaggression’, and ‘microinsults’ have nothing to do with reality and are academic posturing. If she does not directly experience systemic racism, internalized racism, racialization, microaggression, and microinsults, then she would probably believe that these are merely theoretical constructs invented by academics in ivory towers. If this individual believes that to use such terms is to complicate things, then she likely has a very simplistic and superficial understanding of how racism works. If an individual does not experience microinsults herself and thinks that the idea of ‘microinsults’ is meaningless academese, then she is merely projecting her own detachment and opaqueness with respect to racism on to the term itself.
That something is ‘complex’ or ‘elusive’ to white people does not mean that it is universally complex and elusive to all humans. There can exist things that are experienced at a very basic level of perception by one group of people, yet not be recognized by another group due to the other’s lack of experience or lack of conceptual background. For example, East Asian cultures generally perceive umami or xiānwèi as a basic taste, but most Westerners would have to expend cognitive effort to taste it as ‘umami’. Moreover, the type of Westerners who would use the word ‘umami’ tend to be more educated than the general population, but this does not indicate that the concept of ‘umami’ itself is elitist and academic.
Ultimately, if an individual feels that terms like ‘systemic racism’, ‘internalized racism’, ‘racialized’, ‘microaggression’, and ‘microinsults’ have empty referents, it is a manifestation of her aloofness, not the academic’s.
* White liberals and white leftists may travel to ‘Africa’ or another geographical region and expect that they can help non-whites, assuming that the problem is lack of ingenuity on the part of non-whites. Often, these self-styled ‘philanthropists’ assume that they are competent enough to solve other people’s problems without researching the situation or without having any working experience in such projects. They assume that poverty in developing countries is about lack of resources and ignore Western complicity, because they would like to maintain their self-perception as white saviours.