Canada outlawed First Nations political activism until ~1970.

Excerpted from Whitey Don’t see that: The rising recognition of ‘white privilege’ in Western academia (PDF) by Momoko Price at The Ubyssey, November 2006:

Dominique Clement, a human rights historian at the University of Victoria, said researching the First Nations social movement during the 20th Century is a funny thing, because there are very few documents on the topic to research.

“First Nations is interesting. There’s very, very little written on First Nations human rights activism. There’s this weird period between 1910 and 1969 where First Nations were not terribly politically active.”

You might wonder why this might be the case. And unless you’re up-tospeed on graduate-level Canadian history, you probably won’t guess the real reason. It wasn’t simply because First Nations were poor, or displaced, or lacked support (though these reasons obviously contributed.) It was because Aboriginal activism was explicitly against federal law.

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In Canada, health care is not universal.

Sometimes objective criticism of your government can only come from a foreign news outlet. Jessica Yee, a Chinese-Mohawk woman from Toronto, has published an article in The Guardian, a British newspaper, about Canada’s deep-rooted discrimination against indigenous communities.

Last week, on June 23, 2009—during a swine flu outbreak that disproportionately affects impoverished First Nations reserves—Health Canada delayed shipping hand sanitizers to First Nations reserves, because they contained alcohol. The Canadian government was concerned that the hand sanitizers would fuel alcohol addiction among reserve communities. (That’s racist.)

Jessica Yee, in Canada’s swine flu shame (The Guardian), writes:

Let’s review the facts. In the two and a half weeks that the government deliberated over whether to send hand sanitiser to reserve communities, this is what happened:

• More swine flu cases developed

• Chiefs, community leaders, nurses and community health representatives scrambled to deal with the escalating outbreak without help from a non-responsive government

• Families, children, elders and community members in these areas had no choice but to wait and see if they were going to get any type of diagnosis or care as conditions worsened

• The wider Canadian population heard occasional reports of the virus developing more in First Nations communities but not enough to warrant a national outpouring of support.

Access to necessary healthcare services is an ongoing problem for many indigenous people around the world, and Canada is no exception. But universal healthcare and non-insured health benefits (which First Nations and Inuit individuals receive in Canada) don’t mean anything if you live somewhere you still cannot get household plumbing, let alone a visit to the doctor.

Read the rest of Canada’s swine flu shame at The Guardian.

Gender difference in math ability variability driven by social inequality, not biology – study

Gender gap in maths driven by social factors, not biological differences (Not Exactly Rocket Science):

Since 1894, some scientists have suggested that men have a greater variability in intellectual ability than women, a simple statistical quirk that would result in more male prodigies. This was the controversial hypothesis that Lawrence Summers mentioned in his now-infamous speech at the National Bureau of Economic Research Conference in 2005:

[…]

To test that, Hyde looked at data from maths tests in Minnesota and compared the numbers of boys and girls who scored in the top 5% of their year. The ratio was 1.45, meaning that for every two girls in this elite group, there were around three boys. In the top 1%, the ratio was 2.06, meaning two boys for every girl. That seems to vindicate the Variability Hypothesis, but those figures only applied to white American children. In other ethnic groups or, indeed, in other countries, the picture was very different.

For Asian-Americans the ratio was actually 0.91, meaning more girls than boys in the top 1%. International studies have found similar trends. One analysis of tests from the Program for International Student Assessment (PISA) showed that 15-year-old girls matched or outnumbered their male peers in the top tiers within Iceland, Thailand and the UK. Two studies found that 15-year-old boys and girls were equally varied in their mathematical skills in most of the countries taking part in PISA and the Trends in International Mathematics and Science Study (TIMSS). In some, like the Netherlands, girls actually turned out to have the wider range of ability.

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Poverty Is Rooted In US Education System, Research Finds

Poverty Is Rooted In US Education System, Research Finds (ScienceDaily, May 5, 2009):

“There is no simple answer to alleviate poverty, just as there is no simple answer for its embedded state in America,” Taylor said. “However, the common element shared by all is our humanness. People devastated by poverty are not deficient, less than or subhuman. They are not broken; however, the system in which they are embroiled very well may be.”

Taylor’s historical research shows that numerous factors led to poverty, including laws and acts, white and male privilege, scientific racism and social welfare. Her research about the current manifestations of poverty shows that much work needs to be done, because the situation has not improved. Taylor said a problem in U.S. public schools is that many reinforce a dominant cultural reproduction, which undermines independent thought.

“Education in the modern corporate-industrial society has emerged as central to state political and ideological management,” she said. “Political and ideological management involves ideation, which in this context means the imparting and reinforcement of ideas and values that support the current economic and social order.”

Taylor said frequently textbooks in primary and secondary schools and in higher education do not address issues like poverty fully and often are reduced and oversimplified. “Far too many schools continue to endorse a curriculum of the absurd that encompasses ‘heroification’ of primarily white males, while the contributions of women and people of color appear in pop-out format in textbooks,” she said.

Anti-racism is not human relations programming.

White people often associate antiracism training with learning about and respecting the differences between white and non-white cultures, between Western culture and non-Western cultures. The goal behind this “cultural sensitivity” training is to ensure that white people do not unintentionally offend people of colour. I will refer to this type of training as human relations programming.

Essentially, for whites, the purpose of human relations programming is to minimize the possibility that people of colour would file a racial discrimination complaint against the company, or on the societal level, its purpose is to prevent a racial revolt or “race war”. Sometimes, a white person who feels guilty about racism attempts to be antiracist by being extra-nice to people of colour. In other cases, a white person who realizes that she did something racist to a person of colour will try to ameliorate the transgression by, again, being extra-nice. If the white person and the person of colour become on friendly terms, the white person may perceive that her racial transgression has been forgiven. If the white person believes that her racial transgression has been forgiven, it usually relieves her of her guilt and restores her self-identity as a “good person”.

However, the problem with this model is that racism is more than cultural misunderstandings between whites and non-whites; racism is more than just acts that offend people of colour. Racism is inequality, inequity, and injustice that are built into our society which values whites over non-whites. Racism is not “subjective”; it is “objective”. That is, racism is not perception; it is reality. There are real inconsistencies between how society treats whites and non-whites, and these inconsistencies are due to conscious and unconscious in-group/out-group categorization.

Racism is not just about personal relationship problems between white and non-white individuals due to racial differences. Racism is systemic. The problem is not difference; it is inequality. The solution to the problem is not to accept differences; the solution to the problem is to eliminate inequality.

White people use human relations programming to protect themselves from racial anger.

Some white people’s focus on and preoccupation with human relations programming appears to indicate a deep-seated, subconscious fear of an oncoming “race war”, in which people of colour will eventually revolt violently in response to centuries of white oppression. For white people who conflate antiracism with human relations programming, the worst outcome of systemic racial oppression is racial violence. In other words, white people who focus on human relations programming are concerned (subconsciously) with their own safety as a racial group, and their goal is to maintain social order. The current social order, of course, is the status quo that upholds white supremacy. Thus, to focus on human relations programming is to protect the white supremacist system from being overthrown, to placate people of colour with kind words and prevent them from rebelling.

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White People Like taking credit from Asians: Who is Myles Valentin?

CORRECTION: Valentin’s monetary gain from the Stuff White People Like brand is greater than 0%. According to the LA Times’ interview with Lander, Valentin receives all the ad revenue from blog. According to Valentin, he uses this money for horse-racing. Lander gives Valentin credit as the co-blogger of Stuff White People Like, but the mainstream media portrays Valentin as (just) Christian Lander’s Filipino friend and inspiration.

Stuff White People Like, the Definitive Guide to the Unique Taste of Millions, Christian Lander “#11 Asian girls” is the all-time most popular post of web-phenomenon Stuff White People Like, but it was written by Filipino-Canadian Myles Valentin, not White-Canadian Christian Lander. While Christian Lander received a $350,000 advance and receives royalties for his book, Stuff White People Like: the Definitive Guide to the Unique Taste of Millions, Myles Valentin is living paycheck to paycheck in East Vancouver.

Myles Valentin has written #11 Asian girls, #15 Yoga, #30 Wrigley Field, #31 Snowboarding, #44 Public Radio, #45 Asian Fusion Food, #56 Lawyers, #57 Juno, #66 Divorce, and #74 Oscar Parties. However, Valentin is rarely mentioned in articles about the blog Stuff White People Like, except being credited as Christian Lander’s Filipino friend. Even Racialicious, an anti-racist blog about race written from the perspectives of people of colour, credits Christian Lander as the “The Man behind Stuff White People Like” and makes no mention of Myles Valentin.

While it is true that Lander wrote 90.7% of the full list and Valentin wrote only 9.3% (89.1% and 10.9% respectively before the official book deal announcement), it nevertheless seems unfair that Valentin received no book deal, is rarely mentioned, has never been interviewed, and is not the co-author of the book that spawned from the blog. A white man receives 100% credit for roughly 90% of a blog, and his friend, an Asian man, receives 0% credit for roughly 10% of the blog.

This may appear only slightly unfair to some, but what if it was a white man that received 100% credit for roughly 90% of a blog, and his friend, another white man, that received 0% credit for roughly 10% of the blog? Ceteris paribus, we expect that everyone should get their fair share, even if the inequality is not tremendous. If Valentin was a white man, we would expect him to sue for his share of the profit, and we would not disagree with the lawsuit as a means to uphold “meritocracy” and protect white man’s intellectual property.

Asians are stereotyped as uncreative, lacking a sense of humour, and as people who are unable to criticize social conventions. When an Asian writes successful satire of white culture, why is his contribution forgotten?

Christian Lander’s name may go down in Web 2.0 history, but will anyone remember the name Myles Valentin? Will white people still ask, “Where are all the bloggers of color?”

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