Black Coolness is higher-status than Asian Dorkiness.

''Power to the people. Black power to black people. Yellow power to yellow people.''The Racialicious post, Talking About The Things We Do To Each Other, is an important intra-POC conversation about tensions between black people and (East) Asian people (or rather between non-Asian black people and non-black Asian people). This is an incredibly complex topic, and I will have to respond to this issue through multiple posts.

Firstly, however, I must strongly disagree with Thea Lim’s characterization of East Asians:

I had a long convo with my friend L about this last week, where he said that East Asian students always gravitate towards white students, whereas African American students will usually stick together. The more we talked about it, the more I realised that he thought East Asian students do that because they aspire to whiteness, and because they can – economic privilege or light skin privilege allows them to do so. I was surprised to realise that he didn’t get it – East Asian students gravitate towards white students as a means of protection from the particular kind of racism that East Asians experience; where they are always made to feel as if they are from somewhere else.

Not only does this not apply to me as a (non-black) Chinese Canadian, but this whole situation does not apply to the schools I attended growing up. Perhaps it is a class difference and/or regional demographic difference, but the situation that Thea describes would be impossible at the public schools I attended.

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Kyriarchy in Canada: where oppressions intersect

Complaints overwhelm human rights watchdog (Toronto Star):

Ontario’s newly streamlined human rights watchdog is swamped with allegations of sex, race and disability discrimination, the Star has found.

[…]

Tribunal decisions show that women, minorities and the disabled are most vulnerable to discrimination by employers, landlords and businesses. In some cases both the victim and the defendant belong to racial minorities but are from different backgrounds.

One complaint example is of a Chinese doughnut shop owner blatantly expressing her hatred of “Turkish” people and calling a customer a “gypsy”. Another is of a company policy banning three Muslim women from speaking French (which happens to be one of the official languages of our country), as well banning the microwaving of foods that fit the criteria of “You don’t know until you smell.”

Another example:

• A black couple received $5,000 and a letter of apology after they were ignored at a restaurant they had gone to as part of a corporate training session.

After arriving, the couple were asked several times by restaurant staff if they were aware they were standing in a private function area. The couple twice showed them their tickets – and finally propped the tickets on their table.

The waitress ignored them but served drinks to all the white people at the table. Finally, a white person had to order drinks for them. Later, the manager tried to apologize for his staff’s behaviour, saying the black couple was dressed better than the rest of the group and suggesting the woman looked like she could be a “lady of the night.”

At the end of the evening, the manager stopped the couple at the elevators and tried to give them some souvenir boxes, which he said would be good for storing drugs. They told him they didn’t use drugs. The manager insisted they take the boxes.

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“Oh Canada” rap forgets about black Canadians.

In the “Oh… Canada” rap by Canadian rapper Classified, the white Nova Scotian dispels many stereotypes about Canada. The actual lyrics are great, but the video is 100% white.

One really annoying stereotype that non-Canadians have about Canadians is that “Canadian” means “white”, and Classified’s video ends up perpetuating this stereotype. Understandably, Classified is representing his home province Nova Scotia, when most Canadian rappers are from Toronto or Vancouver. However, for someone living in Toronto and accustomed to racial diversity, the framing of Classified’s video as a neo-national-anthem looks like an erasure of Canadians of colour.

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Haiti was the first black country to get its independence.

“Immigrant” Def Poetry by Wyclef Jean (2005):

White people’s family roots are deeper than those of ethnic minorities.

Another example of white privilege and othering is when white people assume that racialized people have deeper roots and stronger family ties than white people. The othering is based on the notion that “non-white” people are foreign people, and that “non-white” people have a stronger ethnic identity because we are more homogeneous and monolithic in ways of thought. White privilege allows white people to ignore the ways in which a white-majority society encourages only white families to lay down their roots and blossom, while historically, it enacted laws to extinguish and suppress “non-white” and racialized families.

White Americans envy African Americans for having “roots” in “Africa”, while ignoring the fact that Africa is a heterogeneous continent (like Europe), and that most African Americans cannot trace their African ancestry precisely because of white racism and slavery. It is no accident that African Americans are more likely to find documents attesting to the existence of their white ancestors. White Americans whose ancestors have been in the United States for multiple generations are the ones with the deepest roots, the ones whose histories were allowed to be recorded, the ones who own property passed down from generations, when all this was denied to non-white people.

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Evolutionary psychology arguments support white supremacy.

High-profile evolutionary psychology arguments are thinly-veiled justifications for white supremacist ideology. For example, evolutionary psychologist Satoshi Kanazawa argues that it is natural and biological for men to prefer blonde (white) women, because blonde hair signals youth, health, and fecundity. (He also uses evolutionary psychology to argue “Why most suicide bombers are Muslim”, “humans are naturally polygamous”, and “sexual harassment isn’t sexist”.)

If you wonder why many people consider these evolutionary psychology arguments to be white supremacist pseudo-science, read What If Black Women Were White Women? by AlienatiOn:

In “If Men Could Menstruate,” Gloria Steinem makes the persuasive argument that “Whatever a ‘superior’ group has will be used to justify its superiority, and whatever an ‘inferior’ group has will be used to justify its plight.”

[…]

What if suddenly, instantly, the power of white femininity were transferred to black women?

The answer is clear: Black women would represent value, purity; and based on their natural traits would be worthy of protection and instantly become the objects of universal desire. White women would represent the opposite.

[…]

White female features would be declared violent. Their “jagged” thin lips, “knife sharp” noses, and “harsh” jaw lines would be nature’s way of expressing why men have a natural preference for the soft features of black women. Soft lips, soft cheekbones, and soft, round noses would be proof of natural femininity. Full, pink lips and large, dark eyes would become associated with virginal black girls whose purity must not be compromised. Black female features would thus be said to represent youth.

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White Toronto students in blackface win Halloween costume prize.

Photo of U of T students in blackface ''Cool Runnings'' Halloween costumes
Apology sought after U of T students cause uproar with blackface for Halloween (Globe & Mail):

Five students dressed as members of the Jamaican bobsled team received costume award

A University of Toronto student group is demanding public apologies from organizers of a Halloween party after participants wearing dark makeup were given a costume prize.

Five students, who were dressed as members of the Jamaican bobsled team and covered their faces with brown makeup, received the award from an elected student representative of one of the U of T’s colleges.

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